Wednesday, September 22, 2004
Zachary Richard reflects
Government of Canada Supports the Société nationale de l'Acadie
Tuesday, September 21, 2004
$1.6M Acadian Archives opens doors at UMFK
Sunday, September 19, 2004
From New Brunswick ...
Saturday, September 11, 2004
"New England Threatened"
Rev. Calvin E. Amaron, Your Heritage; or New England Threatened (Springfield, MA: French Protestant College, 1891). Introduction, by Rev. Joshua Coit, Secretary of the Massachusetts Home Missionary Society:
The importance of the French-Canadian problem in New England can hardly be overstated. The present number of French Canadians in New England (in Massachusetts one twelfth of the whole population); their certain increase, both by immigration and by propagation; the openly declared purposes of those who control the great mass of this people as no other class in our land is controlled:--all unite to make this problem a present and pressing one. The French already begin, not only to feel, but also to boast of the strength of their numbers. The Boston Herald of June 25 1891 in its very full report of the "Fête Nationale" held by the French Canadians in Pawtucket R.I. on St. Jean Baptiste's day, June 24, credits an ex-Mayor of Pawtucket with saying: "Mr. Thibault, in his address in French, made a remark that I have heard in English many times to-day. "Here are the future rulers of the country." This is because there is no other race more prolific than the French Canadian unless it be the Irish." These are significant words uttered by one, repeated by many and endorsed by a mayor of no mean city.It may seem foolish to pay any heed to what should be looked upon simply as the idle boast of a Fête-day orator. But the same hope or expectation crops out in many ways and in many places. Formerly and until recently the order from the bishops and priests to this people was "Do not become citizens in the states, but return with your gains to your old homes in Canada". And the order was obeyed and the French were a shifting, restless class among us. But now the word has gone forth: "Become citizens" and this is obeyed. The French are buying farms and homes. Many have become voters already and very many more have taken out the first papers. This means that there is gathering among us a large mass of voters more pliant and obedient than ever the Irish were to be controlled by orders from their superiors. Great care is taken by the Romish priests, not only through the parochial schools but also from their pulpits, to keep these people well in hand. That they succeed so well is to be accounted for not simply by the ignorance of the people, though this is deplorable, but also by their piety, which is admirable. The danger to our land of this state of things among any considerable portion of the people is plain and will become plainer as the years go by. What risks are in store for our civil and religious liberties. What confusion between public and parochial schools. What conflicts at the ballot box.
This book assures us that the warfare has already begun and brings before the public an array of facts that should be considered by every lover of his country. Make what abatement you please on account of the enthusiasm of the author, there still remains uncontrovertible evidence of peril.
If New England is to maintain its high standing in our land as a home of intelligence, education and religion, she must recognize the changes that are taking place from year to year and awake to the danger of an imperium in imperio.
Let the French Canadians be truly Americanized and freed from subjection to a foreign power and by their industry and frugality they will add strength to our strength. But kept distinct in language and religion, told by those to whom they listen to remain French, they add weakness.
There is no better way to Americanize them than by the influence of Christian education. They seven French Protestant churches under Congregational auspices in Massachusetts, the missions under other denominations, the French Protestant newspaper and the French Protestant College are all in the way to do great service to the State by moulding the characters of those who, if the prophecy of the Pawtucket orator be true, are to be the future rulers of the country.
Boston, Mass., June 25th, 1891.
Wednesday, August 25, 2004
Speaking of Quebec ...
Quebec is near-sighted
From 1660 to 1713 the settlement of New France accelerated as France established colonies in Acadia (now Nova Scotia and New Brunswick) and along the shores of the St. Lawrence.I dropped them a note.
Tuesday, August 24, 2004
Monday, August 23, 2004
Fr. A. T. Bourque
Sunday, August 22, 2004
Apart, but a part
Saturday, August 21, 2004
Other books purchased ...
Margaret C. Melanson, The Melanson Story: Acadian Family, Acadian Times.
Alfred Silver, Three Hills Home (a novel about Beausoleil, recommended by a cousin when I said someone had asked me to find them a story about the deportation).
A great discovery
Congrès mondial acadien 1994
Friday, August 20, 2004
La Sagouine
Thursday, August 19, 2004
An Acadian's awakening
Wednesday, August 18, 2004
How they viewed us ...
With some exceptions the Canadian French are the Chinese of the Eastern States. They care nothing for our institutions, civil, political, or educational. They do not come to make a home among us, to dwell with us as citizens, and so become a part of it; but their purpose is merely to sojourn a few years as aliens, touching us only at a single point, that of work, and, when they have gathered out of us what will satisfy their ends, to get them away to whence they came, and bestow it there. They are a horde of industrial invaders, not a stream of stable settlers. Voting with all that it implies, they care nothing about. Rarely does one of them become naturalized. They will not send their children to school if they can help it, but endeavor to crowd them into the mills at the earliest possible age.Cited by Gerard J. Brault, The French-Canadian Heritage in New England (Hanover, NH: University Press of New England, 1986), p. 68.
At the same time, Protestants targetted them for proselytizing. Methodists, Congregationalists, and Baptists were most active in this, identifying Protestantism with Americanism. Typical examples were the Protestant newspaper, Le Franco-Américain, published in Fall River in 1888, and Rev. Calvin E. Amaron of Massachusetts, author of The Evangelization of the French Canadians (1885), republished as Your Heritage, or New England Threatened (1891).
Not much different today; outside of Grand Pre last week the Evangeline Baptist Association were distributing tracts (along with lagniappe like mardi gras beads, candies, and mini Tabasco bottles) to those entering the park (see this article).
Tuesday, August 17, 2004
Concert highlights
The concert began with a circle of Mi'kmaq drummers which transitioned into Zachary Richard's "Réveille," in which he was joined gradually by the other members of the evening's concert.
I'm in love with Edith Butler! It just took a simple rendition of "Le grain de mil."
"L'hymne à l'espoir."
Lennie Gallant doing "Ouvrez les Aboiteaux."
The two hours went by quickly--and stopped abruptly at 11:00 for the sake of the TV network. Then the clouds opened up, and we all ran for our cars.
Ouvrez les Aboiteaux
The New York Times is clueless
The happy-go-lucky came wearing holsters packed with bottles of hot pepper sauce and bringing recipes for gumbo to distribute to cousins they had never met. The sincere carry dog-eared copies of Henry Wadsworth Longfellow's epic poem "Evangeline" and miniature French dictionaries in their back pockets.Yes, I saw one Cajun with a holster of Tabasco. No, we are not "Evangeline's people" (she never existed). All of us at the CMA were sincere. I saw not a one with a copy of "Evangeline," dog-eared or otherwise.
Saturday, August 14, 2004
The LeBlanc Reunion
Nothing much was happening at Belliveau Cove except for pre-registration. It was getting cold and was starting to rain, but I was able to get my registration out of the way and get my wristband, nametag, and program.
I stopped at one restaurant that had been recommended to me, but it was closed, and ended up stopping at L'Auberge au Havre du Capitaine in Meteghan. It was crowded, but they promised they'd try to seat me within fifteen or twenty minutes. In the meantime, I joined the others waiting listening to a musical duet: a ten year old girl on fiddle and her 14 year old brother on electric base, playing traditional Acadian and Celtic tunes. Wonderful! I started up a conversation with a couple sitting by me on a couch from Moncton, and the wife was a descendant of Firmin, as I am. When it came time to be seated, they invited me to join them, and we had a delightful evening together. Then on to Yarmouth.
My hosts left today for a Cuban vacation(Canadians get to have those), so I said good-bye to them (though I'm staying another night in their home, and headed to Church Point for the reunion.
I'll describe more when I get home and post my pictures. A summary: mass, opening greetings, lots of music, meeting of lots of Firmin descendants (a couple even descended from Jean dit Bis à Firmin!), more Rappie Pie, getting reacquainted with folks I met five years ago, etc. Another talk by Lucie and one by Stephen White (telling the tale of one Acadian woman who was deported FIVE TIMES by the British!!). Lucie was leaving early, and so gave me her ticket to the "Evangeline" musical at the University. It was exceptionally well done. At the intermission, I was speaking with the fellow behind me, and at the end of the play he introduced me to the rest of the party and when I said my name I heard "Bill Cork!!"--and it was Nicole, from the comments box below. We all left together for dinner; restaurant they were going to go to, that said they should come at 8, said when we got there that they were closed. So Nicole suggested we go to the Social Club of Clare which was having an outdoor concert and food. I already had a ticket. It seems most of the food vendors they were expecting were at the reunion and ran out of food--our only options were hotdogs and sausages. Well, it was still a nice couple of hours. No traditional music, but a little Cajun and a lot of rock. Around 10:15 we said our farewells for the evening.
Tomorrow, mass at Grand-Pre and closing concert in Halifax. We're going to try to look for each other.
Friday, August 13, 2004
Bonjour from Grand-pre!
I drove up from Yarmouth early this morning, stopping by Annapolis Royal, then to the Melanson Settlement National Historic Site, to Belle Isle Hall (which now has exhibits of Acadian artifacts and is dedicated to the memory of the Savoie family whose nearby farm has also been excavated), drove past the LeBlanc homestead, and then to Grand-Pre.
I finally got to meet my fourth-cousin-twice-removed, Lucie LeBlanc Consentino, who gave a wonderful talk on Acadians of New England. In a quickly convened meeting of the Society of New England Acadians, my design for a flag for this overlooked Acadian population was unanimously adopted. :-)
The visitor center has a very nice exhibit which includes a cut-through model of a dyke, a model of a village, and artifacts from digs. I roamed the site, taking a number of pictures.
Then across the road to visit the Grand-Pre Festival.
In 25 minutes I'm going on the Dyke/Acadian Cross tour, then off to Belliveau Cove for the beginning of the LeBlanc Reunion.
Thursday, August 12, 2004
A review of the day
Greetings from Acadie!
Downside is I'm having problems connecting to my wquercus.com e-mail.
Tuesday, August 10, 2004
Last post before I leave
More Cheticamp photos
A search for roots in the broader Western world
The Congrès mondial acadien is a fantastic party. So much so that it's giving Acadians of a certain vintage--myself, for example--some trouble adjusting to being a cultural hot commodity after centuries of being more or less told to disappear.
Monday, August 09, 2004
1999 CMA LeBlanc Reunion
Now accessible
Look for me in Acadie ...
Beaubassin: Our Living History
Le Congrès mondial acadien semble attirer moins de visiteurs que prévu
Acadian Cross Historical Site
Whittling history
Sunday, August 08, 2004
Coins salute French arrival
The Royal Canadian Mint has joined La Monnaie de Paris in issuing coins marking the 400th anniversary of the first French settlement in Canada.Canadian and American officials first showed the new circulating 'L'Acadie' quarter at St. Croix Island in the St. Croix River, the boundary between Maine and New Brunswick.
Commemorative versions of the coin are available, too, but Canadian officials wanted to heighten awareness of the event by putting the quarter in circulation.
CMA Photo Gallery
25 ways to spell a name
Congrès brings long-distance families together
"It's a great feeling," said Dorothy Thibodeaux Boudreaux, a native of Church Point and resident of Houston. "It feels like we're home."That sentiment, was shared, ironically, by a Shaw descendent.
Despite the lyrical sounds of various French and English accents, the one voice that captured everyone's attention was that of Sara Beanlands, a Shaw descendant with no Acadian heritage, who delivered a lecture on her famil's farm.Archaeologists have been excavating other Acadian sites in the area. We visited the Saint-Famille cemetery on a visit to the Pisiquid area last year.Beanlands' farm lies in the area once known as Pisiquid, land that was once a Thibodeaux farm. Samples from the house's beams and foundation are currently being date-tested to see if the structure was once a Thibodeaux house, Beanlands said.
She invited the Thibodeauxs to visit the farm, view the home's old beams and foundation and an excavation site that uncovered Acadian artifacts believed to date back to 1749. Dozens of Thibodeauxs took her up on the offer and the Shaws graciously opened their home.
"Welcome to the Shaw ancestral land," Beanlands said on Tuesday, enthusiastic to share her historical findings with people equally interested. "This is really about the land because only you and the Shaws have inhabited this land.
"Welcome home," she finished.
Walking back to the farmhouse, the Thibodeauxs passed a small historical marker that Beanlands erected for the occasion. It simply stated that the Shaw land was settled by "Pierre Thibodeau and Anne Bourg in 1690.""We put it up yesterday," she said with a smile.
"But it's going to stay for a long time."
Saturday, August 07, 2004
Statue of Baron Philippe Mius-d'Entremont
Association des descendants de Sieur Philippe Mius d'Entremont
I could join: William Cork > Wilifred Smith > Frederick William Smith > Domithilde LeBlanc > Obeline Gautreau > Domithilde LeBlanc > Charles LeBlanc > Georges-Robert LeBlanc > Marie-Josephe Bourg > Elisabeth Melanson > Pierre (dit Pedro) Melanson > Marguerite Mius d'Entremont > Sieur Philippe Mius d'Entremont (10th great-grandfather).
Genealogical fun
Grou Tyme on-line now
Forgotten hero in Acadian past
Rappie pie anyone?
Ville de Dieppe
Friday, August 06, 2004
Digital Archives of the Argyle District Acadians
Melanson Family Reunion
I'm descended from both Charles (through his daughter Elisabeth, who married Michel Bourg/Bourque) and Pierre Melanson (through his son Pierre's daughter Elisabeth, who married Ambroise Bourg/Bourque). I look forward to visiting the Melanson Settlement National Historic Site next week. The museum at Fort Anne National Historic Site includes some of the artifacts from the Melanson excavation--there's no experience quite like looking at a knife and fork that may have been used by an ancestor of yours 300 years ago.
Order of Good Cheer to meet again
"Acadians flock to Canada to build a 'country of the heart'"
Aucoins meet Aucoins
they loaded their truck and camper with 900 kilograms of Cajun souvenirs - including beads, packets of spices, hot fish sauces and Tobasco sauce - just to give away to reunion participants in Cheticamp, as well as Halifax later next week.Good idea ... but I can't get that much lagniappe on a plane!
Thursday, August 05, 2004
Planning my trip
I leave here on August 11 (Feast of St. Clare), and will get to Halifax about 3:15, will rent a car and drive to Yarmouth, which will be my base.
On August 12, the pace will be more relaxed, but I will explore the Acadian Museum and Historic Acadian Village in West Pubnico.
Friday could be busy. I want to go to Annapolis Royal, and may go as far as Grand-Pre, to hear Lucie LeBlanc Consentino's presentation on New England Acadians. The LeBlanc reunion will begin with a "Meet and Greet" in Belliveau Cove late in the afternoon.
Saturday will be spent at the LeBlanc reunion in Church Point.
Sunday will begin with a long drive to Grand-Pre for 11:00 mass and 12:30 CMA Closing Ceremony. Afterwards, I'll head to Halifax for the concert on Citadel Hill. I'll spend that night in Tantallon, a relaxed day Monday, and return home Tuesday.
Various reports
Not quite time to panic, but ...
Update: Whew! My wife found it!
Acadian MPs in NS seek changes
Acadian Nova Scotians want a guarantee that they can get some government services in French.The Federation Acadienne de la Nouvelle-Ecosse made such a proposal to the Hamm government last week, and Acadian Affairs Minister Chris d'Entremont said Wednesday that he'd like to bring a bill forward during the fall session of the legislature.
"Right now, there is no law. Right now, any service in my language is by accident," said Stan Surette, the federation president.
Discrimination against Acadiens continues in Nova Scotia
The Municipal Government Act dictates that area rates levied in Halifax, Dartmouth, Bedford and the former Halifax County for supplementary funding go back to benefit schools in those areas.The fund helps bolster such things as music, art and physical education and special-needs programs for some schools operated by the Halifax regional school board.
But metro schools in the Conseil scolaire acadien provincial are shut out.
Wednesday, August 04, 2004
Letter of Archbishop Brendan M. O'Brien
From July 31 to August 15, Nova Scotia will host the Third Acadian World Congress in the very places where—exactly 400 years ago—the first French colonists settled on Canadian soil. What a path has been trod from those earliest painful origins, first on Saint-Croix Island and then at Port Royal! From that point onward, the history of the Acadian people has become part of our collective memory. It is a history that has been marked with happy events, but also with tragic occurrences, ones that even today evoke compassion and respect on behalf of those who were victims.After the congresses held in New Brunswick and Louisiana, it is fitting that the 3rd Acadian World Congress be held in Nova Scotia, the very place where the French language and Catholic faith first took root in our midst, thanks to the labours of such precursors as Pierre Dugua, Samuel de Champlain, Reverend Jesse Fleche and Father Enemond Masse, to name only a few. It is with legitimate pride that the thousands of descendants of all of the first Acadians should flood into various places in Nova Scotia to participate in the numerous activities of this grand reunion. As President of the Conference of Catholic Bishops of Canada, I would have liked to be able to join with them, but other engagements prevent me from being present.
In the name of all of the Bishops of Canada, I would be very grateful if you would kindly transmit to those taking part in the Acadian World Congress my warmest best wishes and assure them, as well, of my fraternal prayer for them. May Mary, Our Lady of the Assumption and Patron of the Acadians, protect them and bless them with her maternal smile all through these festivities.
More photos, and a report from opening ceremony
Genetic genealogy.
More than good food, music and fun await guests at this week's Amirault family reunion - a round of genetic testing may also give them a better understanding of their history.Organizers of the reunion, held as part of this summer's Congres mondial acadien, will share their results, which may shed light on the region's first Amirault, Francois Amirault dit Tourangeau.
The DNA testing on 15 men involves local Amiraults, plus others throughout Canada, the United States and France....
Ms. Amirault said the project is also expected to confirm that many different branches of the Amirault family tree have the same roots.
She said there are at least 20 different spellings of her last name, including Mirault, Mireault, Amiro, Amero and Emero.
"The idea was to prove that all the Amiraults and Miraults and Amiros, and whatever spellings there are, are all related," she said.